1.1First: an introduction to the concept of the poetic experience1.2Second: the first element — feeling (wijdān)1.3Third: the second element — thought (fikr)1.4Fourth: the third element, part one — words1.5Fifth: the expressive image, part two — images and imagination1.6Sixth: the expressive image, part three — music1.7Seventh: organic artistic unity1.8Eighth: applying the concept of the poetic experience to the texts1.9Ninth: a summary that must be memorised1.10Exam traps and key takeaways| Comparison aspect | Main idea | Keywords |
|---|---|---|
| The definition has three fixed parts | the complete picture (psychological or cosmic) · a thinking that takes possession of the feelings · no outlet except the composed verse. Dropping “takes possession of the feelings” turns it into ordinary description | completepicturepsychologicalcosmic |
| Three elements, with their exact jobs |
| wijdāngivessinceritysubjectivity |
| The four things that are not successful experiences | mere outward sense without involvement · imitation or copying · deaf mimicry of nature · occasion-poetry. “Occasion poetry” was also Mutran’s and al-Diwan’s chief complaint against the Revivalists — the two questions are linked | mereoutwardsensewithout |
| An experience need not be realistic | an imaginary one is valid if the poet is sincere about what he imagined and suffered. “Only realistic experience counts” is a wrong option | imaginaryvalidpoetsincere |
| The two imbalances and their named examples |
| thoughtdominantlossspirit |
| The outcome when both are present |
| risewidehumanhorizons |
| There is no special language for poetry |
| trapoptionneedsparticular |
| Four standards of a good image, in order | from the inner sense (not outward perception only) · material consistent with the feeling · an organic function toward delight and conviction · suggestion closer than outright statement | innersenseoutwardperception |
| Image types |
| partialsmallideasimile |
| Music terms to place exactly | tafʿīlah from the root fa-ʿa-la · a set of feet = a baḥr · al-Khalil ibn Ahmad was the first to catalogue the modes · the science is ʿilm al-ʿarūḍ · rhyme = agreement in the final letter | tafʿīlahrootfeetbaḥr |
| The condition on the rhyme-word |
| bornsubjectsettledplace |
| • |
| Overtmusicwhathears |
| • |
| Artisticunitysubjectfeeling |
| Text mapping to revise quickly |
| Mayaelegyshockdefiance |
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