1) Living language

• They used the living language we hear in people’s speech — visible in their diwan titles such as “People in My Land (al-Nas fi Biladi)” by Salah Abdel-Sabour, and in phrases like “until we meet (ila al-liqa’)”, “once upon a time (kana yama kan)” and “I sleep on my mother’s lap (anamu ‘ala hijr ummi)”.
• Some of them overused colloquial and foreign words , to loosen the grip of classical dictionary language and purely formal aesthetics.
• For the realists style is a means and not an end, and the weight falls on logic and the sequence of events; so they kept away from flat statement, oratory and direct expression.

• Care for the image and the employment of symbol and myth — as Abu Sunna did in “The Questions of the Trees”, making the trees an entry for depicting the materialism creeping over the modern human: a coming river that sweeps people away, and poverty in the shape of a ghoul people flee from.
• Another example Farouk Shousha in “The Tide of the Sea (Madd al-Bahr)”, painting people’s absorption in themselves — grief crouching over the houses and hanging from spider-threads, the question bold-eyed, and the clouds raining sorrows.
• The image is not confined to the partial (simile, borrowed image, kinaya, metonymy) but extends to the total, unfolding images.
• The symbol and the mythic use produced a degree of obscurity in some experiences.

3) Objective unity

• They built the poem as an objective unity in which ideas, meanings, feelings, images and music combine into one complete, developing structure.
• The structure resembles the architectural build of a story or a play with its parts and units; they divided it into paragraphs, each with its own role, and it demands attention and follow-up from the reader.

• The music of poetry is one of the most important foundations of this school.
• The traditional line rests on the equality of its two halves; the new poetry rests its music on a repeating musical unit — the taf’ilah (active foot) — without committing to a fixed number of them in each line and without two halves.
• A line may consist of one foot or several; for that reason it is called the poetic line (sattr sha’ri), not the house (bayt).
• Lines differ in length and shortness, and the reference point is the completion of the expression of the sentence or meaning.
• Its poets gave up the single rhyme to avoid dullness and affectation, so rhymes vary between the stanzas.
• Example from “The Tide of the Sea” the line varies between four feet, three, two and one, and the rhyme alternates between a silent ta after a long vowel (waw) and a silent lam after the long vowel.

Position one (paragraph 1): the eagles remember

• Ambitious human beings are depicted as eagles free, ranging, looking towards the high mountains.
• The eagles remember the plains and their green, their pools, and the rabbits leaping in the grass like pearls — while hunger burns their insides.
• Yet they insist on looking to difficulties that are almost impossible, so they rise above it and soar like suns that slipped out of their orbits.
• Then the horizon becomes their property, the stars their lighthouses, eternity their scheme — and they take the pride that killed their hunger.
• So they forget the dust of the plains, the green of the fields and the stretch of the sands.

Position two (paragraph 2): the rabbits

• An opposite picture in the deep narrow pass the rabbits squat waiting for a fate bristling with death.
• They eat their grass by fleeing into the burrow, and tremble with fear among the shadows.
• A life of cowardice, fear and permanent surrender.

• The eagles free in the horizon know their own death eyes lie in wait for them, and spearheads come in succession behind spearheads.
• That is, they are conscious of being watched and of standing in the place of attack by the spiteful.

• They grow more proud of themselves and more confident; they raise their heads and soar, they climb high and flutter with triumph.
• They do not remember the green of the plains and their good — instead they track the roses of the summits in the far reaches of space, and the dream of perfection.
• They go on to the summit however their conditions change between success and failure, without looking back.
• Note the contrast in the first paragraph they remembered the easy comfort, and in the last they do not remember it, absorbed in the summit and eternity.

• Ambition, pride and rising above the petty things of life.
• Insistence on reaching the summit despite those who lie in wait and despite the hardships.
• Rejection of inertness, cowardice, surrender and clutching at a humiliated life.
• Reaching towards eternity and the highest ideals.
• Freedom, self-respect and confidence in oneself.